How Many Isaiahs Were There & What Does It Matter, Prophetic Inspiration in Recent Evangelical Scholarship, Richard L. Schultz

   Did Isaiah the prophet write the book that bears his name? Were there two, three, or four "Isaiahs?" Did Isaiah the prophet even exist? Is the book of Isaiah simply a compilation of writings from other scribes? A troubling trend is afoot in Evangelical scholarship. As evangelicals gain acceptance in the academy there has with this acceptance comes the temptation to yield and to use, the higher- critical methods that have plagued liberalism from its inception. Respect can be a powerful draw that leads to a perversion of the historic and traditionally accepted doctrine of the inspiration of the Scriptures. And lest we minimize the danger, we must remember that to forsake the biblical doctrine of inspiration or to pervert it is to lose the Scriptures themselves. Schultz's concern is that "One of the primary threats today to a traditional understanding of biblical inspiration and inerrancy is the unrestricted employment of historical-critical tools by evangelical biblical scholars."
    How Many Isaiahs... is actually an excerpt from the larger book, Evangelicals & Scripture: Tradition, Authority, and Hermeneutics; a book that will henceforth be on the Sorry, I'm Booked "must-read" list. This is good for the reader. Making How Many Isaiahs...a stand-alone book makes it small enough for the average person. Since this is a subject that the typical Christian might shy away from reading, IVP Academic has performed a great service to the church by publishing it. The issues of this book, especially to the book of Isaiah, are of vital importance. "Contemporary evangelical approaches to the book of Isaiah illustrate vividly how historical-critical approaches to the book entail a changing doctrine of Scripture," Schultz writes. Church members mustn't ignore this book because, as the saying goes, what begins in the classroom ends on the street. Pastors go to seminaries to learn the Word and the skills of ministry and godliness but if what they learn is wrong then they will be as well. How can a local church pastor preach Isaiah with conviction when he is not confident that Isaiah is a trustworthy book or if his belief in the traditional understanding of inspiration and inerrancy has been shaken? Issues such as these are not simply scholastic past-times but have profound implications for the growth and vitality of the local churches. 

Post tenebras lux,
Scott